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Edit page. Editors' Picks: Old-School Cool. The Latin name Hercules was borrowed through Etruscan , where it is represented variously as Heracle , Hercle, and other forms.
Hercules was a favorite subject for Etruscan art , and appears often on bronze mirrors. The Etruscan form Herceler derives from the Greek Heracles via syncope.
A mild oath invoking Hercules Hercule! Hercules had a number of myths that were distinctly Roman. One of these is Hercules' defeat of Cacus , who was terrorizing the countryside of Rome.
The hero was associated with the Aventine Hill through his son Aventinus. Mark Antony considered him a personal patron god, as did the emperor Commodus.
Hercules received various forms of religious veneration , including as a deity concerned with children and childbirth , in part because of myths about his precocious infancy, and in part because he fathered countless children.
Roman brides wore a special belt tied with the " knot of Hercules ", which was supposed to be hard to untie. Tacitus records a special affinity of the Germanic peoples for Hercules.
In chapter 3 of his Germania , Tacitus states:. They have also those songs of theirs, by the recital of this barditus  as they call it, they rouse their courage, while from the note they augur the result of the approaching conflict.
For, as their line shouts, they inspire or feel alarm. In the Roman era Hercules' Club amulets appear from the 2nd to 3rd century, distributed over the empire including Roman Britain , c.
Cool , mostly made of gold, shaped like wooden clubs. In the 5th to 7th centuries, during the Migration Period , the amulet is theorized to have rapidly spread from the Elbe Germanic area across Europe.
These Germanic " Donar's Clubs " were made from deer antler, bone or wood, more rarely also from bronze or precious metals.
The amulet type is replaced by the Viking Age Thor's hammer pendants in the course of the Christianization of Scandinavia from the 8th to 9th century.
After the Roman Empire became Christianized , mythological narratives were often reinterpreted as allegory , influenced by the philosophy of late antiquity.
In the 4th century, Servius had described Hercules' return from the underworld as representing his ability to overcome earthly desires and vices, or the earth itself as a consumer of bodies.
Medieval mythography was written almost entirely in Latin, and original Greek texts were little used as sources for Hercules' myths. The Renaissance and the invention of the printing press brought a renewed interest in and publication of Greek literature.
Renaissance mythography drew more extensively on the Greek tradition of Heracles, typically under the Romanized name Hercules, or the alternate name Alcides.
In a chapter of his book Mythologiae , the influential mythographer Natale Conti collected and summarized an extensive range of myths concerning the birth, adventures, and death of the hero under his Roman name Hercules.
Conti begins his lengthy chapter on Hercules with an overview description that continues the moralizing impulse of the Middle Ages:. Hercules, who subdued and destroyed monsters, bandits, and criminals, was justly famous and renowned for his great courage.
His great and glorious reputation was worldwide, and so firmly entrenched that he'll always be remembered. In fact the ancients honored him with his own temples, altars, ceremonies, and priests.
But it was his wisdom and great soul that earned those honors; noble blood, physical strength, and political power just aren't good enough.
In , the citizens of Avignon bestowed on Henry of Navarre the future King Henry IV of France the title of the Hercule Gaulois "Gallic Hercules" , justifying the extravagant flattery with a genealogy that traced the origin of the House of Navarre to a nephew of Hercules' son Hispalus.
The Road of Hercules is a route across Southern Gaul that is associated with the path Hercules took during his 10th labor of retrieving the Cattle of Geryon from the Red Isles.
While crossing the alps, he performed labors in a heroic manner. A famous example was noted by Livy, when Hannibal fractured the side of a cliff that was blocking his march.
In ancient Roman society women were usually limited to two types of cults. Those that address feminine matters such as childbirth, and cults that required virginal chastity.
Others believe it was only the "Ara Maxima" that they were not allowed to worship at. Hercules, therefore, when he was about to offer a sacrifice forbid the presence of women and ordered Potitius and Pinarius who where in charge of his rites, not to allow any women from taking part".
He mentions that women were not allowed to participate in Sacrum which is general term used to describe anything that was believed to have belonged to the gods.
This could include anything from a precious item to a temple. Due to the general nature of a Sacrum, we can not judge the extent of the prohibition from Macrobius alone.
He mentioned that Roman women do not swear on Hercules, nor to Roman men swear on Castor. This is evidence that he was also using Varro as a source.
He took the youth on as his weapons bearer and beloved. Years later, Heracles and Hylas joined the crew of the Argo.
As Argonauts, they only participated in part of the journey. In Mysia , Hylas was kidnapped by the nymphs of a local spring.
Heracles, heartbroken, searched for a long time but Hylas had fallen in love with the nymphs and never showed up again. In other versions, he simply drowned.
Either way, the Argo set sail without them. Hesiod 's Theogony and Aeschylus ' Prometheus Unbound both tell that Heracles shot and killed the eagle that tortured Prometheus which was his punishment by Zeus for stealing fire from the gods and giving it to mortals.
Heracles freed the Titan from his chains and his torments. Prometheus then made predictions regarding further deeds of Heracles.
On his way back to Mycenae from Iberia , having obtained the Cattle of Geryon as his tenth labour , Heracles came to Liguria in North-Western Italy where he engaged in battle with two giants, Albion and Bergion or Dercynus, sons of Poseidon.
The opponents were strong; Hercules was in a difficult position so he prayed to his father Zeus for help. Under the aegis of Zeus, Heracles won the battle.
The story, among others, is described by Dionysius of Halicarnassus. The story is related in several digressions in the Iliad 7.
This expedition became the theme of the Eastern pediment of the Temple of Aphaea. Laomedon planned on sacrificing his daughter Hesione to Poseidon in the hope of appeasing him.
Heracles happened to arrive along with Telamon and Oicles and agreed to kill the monster if Laomedon would give him the horses received from Zeus as compensation for Zeus' kidnapping Ganymede.
Laomedon agreed. Heracles killed the monster, but Laomedon went back on his word. Accordingly, in a later expedition, Heracles and his followers attacked Troy and sacked it.
Then they slew all Laomedon's sons present there save Podarces , who was renamed Priam, who saved his own life by giving Heracles a golden veil Hesione had made.
Telamon took Hesione as a war prize and they had a son, Teucer. After Heracles had performed his Labours, gods told him that before he passed into the company of the gods, he should create a colony at Sardinia and make his sons, whom he had with the daughters of Thespius , the leaders of the settlement.
When his sons became adults, he sent them together with Iolaus to the island. Having wrestled and defeated Achelous , god of the Acheloos river, Heracles takes Deianira as his wife.
Travelling to Tiryns , a centaur , Nessus , offers to help Deianira across a fast flowing river while Heracles swims it.
However, Nessus is true to the archetype of the mischievous centaur and tries to steal Deianira away while Heracles is still in the water.
Angry, Heracles shoots him with his arrows dipped in the poisonous blood of the Lernaean Hydra. Thinking of revenge, Nessus gives Deianira his blood-soaked tunic before he dies, telling her it will "excite the love of her husband".
Several years later, rumor tells Deianira that she has a rival for the love of Heracles. Deianira, remembering Nessus' words, gives Heracles the bloodstained shirt.
Lichas, the herald, delivers the shirt to Heracles. However, it is still covered in the Hydra's blood from Heracles' arrows, and this poisons him, tearing his skin and exposing his bones.
Before he dies, Heracles throws Lichas into the sea, thinking he was the one who poisoned him according to several versions, Lichas turns to stone, becoming a rock standing in the sea, named for him.
Heracles then uproots several trees and builds a funeral pyre on Mount Oeta , which Poeas , father of Philoctetes , lights. As his body burns, only his immortal side is left.
Through Zeus' apotheosis , Heracles rises to Olympus as he dies. No one but Heracles' friend Philoctetes Poeas in some versions would light his funeral pyre in an alternative version, it is Iolaus who lights the pyre.
For this action, Philoctetes or Poeas received Heracles' bow and arrows, which were later needed by the Greeks to defeat Troy in the Trojan War.
Philoctetes confronted Paris and shot a poisoned arrow at him. The Hydra poison subsequently led to the death of Paris. According to Herodotus , Heracles lived years before Herodotus' own time c.
An episode of his female affairs that stands out was his stay at the palace of Thespius , king of Thespiae , who wished him to kill the Lion of Cithaeron.
As a reward, the king offered him the chance to perform sexual intercourse with all fifty of his daughters in one night.
Heracles complied and they all became pregnant and all bore sons. This is sometimes referred to as his Thirteenth Labour. Many of the kings of ancient Greece traced their lines to one or another of these, notably the kings of Sparta and Macedon.
Yet another episode of his female affairs that stands out was when he carried away the oxen of Geryon , he also visited the country of the Scythians.
Once there, while asleep, his horses suddenly disappeared. When he woke and wandered about in search of them, he came into the country of Hylaea.
He then found the dracaena of Scythia sometimes identified as Echidna in a cave. When he asked whether she knew anything about his horses, she answered, that they were in her own possession, but that she would not give them up, unless he would consent to stay with her for a time.
Heracles accepted the request, and became by her the father of Agathyrsus , Gelonus , and Scythes. The last of them became king of the Scythians, according to his father's arrangement, because he was the only one among the three brothers that was able to manage the bow which Heracles had left behind and to use his father's girdle.
Dionysius of Halicarnassus writes that Heracles and Lavinia, daughter of Evander , had a son named Pallas. As a symbol of masculinity and warriorship, Heracles also had a number of male lovers.
Plutarch , in his Eroticos, maintains that Heracles' male lovers were beyond counting. Of these, the one most closely linked to Heracles is the Theban Iolaus.
According to a myth thought to be of ancient origins, Iolaus was Heracles' charioteer and squire. Heracles in the end helped Iolaus find a wife.
Plutarch reports that down to his own time, male couples would go to Iolaus's tomb in Thebes to swear an oath of loyalty to the hero and to each other.
One of Heracles' male lovers, and one represented in ancient as well as modern art, is Hylas. Another reputed male lover of Heracles is Elacatas, who was honored in Sparta with a sanctuary and yearly games, Elacatea.
The myth of their love is an ancient one. Abdera 's eponymous hero, Abderus , was another of Heracles' lovers. He was said to have been entrusted with—and slain by—the carnivorous mares of Thracian Diomedes.
Heracles founded the city of Abdera in Thrace in his memory, where he was honored with athletic games. Another myth is that of Iphitus.
Another story is the one of his love for Nireus , who was "the most beautiful man who came beneath Ilion" Iliad , But Ptolemy adds that certain authors made Nireus out to be a son of Heracles.
Pausanias makes mention of Sostratus , a youth of Dyme, Achaea , as a lover of Heracles. Sostratus was said to have died young and to have been buried by Heracles outside the city.
The tomb was still there in historical times, and the inhabitants of Dyme honored Sostratus as a hero.
A series of lovers are only known in later literature. Among these are Eurystheus ,  Adonis ,  Corythus ,  and Nestor who was said to have been loved for his wisdom.
In the account of Ptolemaeus Chennus , Nestor's role as lover explains why he was the only son of Neleus to be spared by the hero.
A scholiast commenting on Apollonius ' Argonautica lists the following male lovers of Heracles: "Hylas, Philoctetes , Diomus, Perithoas, and Phrix, after whom a city in Libya was named".
All of Heracles' marriages and almost all of his heterosexual affairs resulted in births of a number of sons and at least four daughters.
One of the most prominent is Hyllus , the son of Heracles and Deianeira or Melite. The term Heracleidae , although it could refer to all of Heracles' children and further descendants, is most commonly used to indicate the descendants of Hyllus, in the context of their lasting struggle for return to Peloponnesus, out of where Hyllus and his brothers—the children of Heracles by Deianeira—were thought to have been expelled by Eurystheus.
The children of Heracles by Megara are collectively well known because of their ill fate, but there is some disagreement among sources as to their number and individual names.
Apollodorus lists three, Therimachus, Creontiades and Deicoon;  to these Hyginus  adds Ophitus and, probably by mistake, Archelaus, who is otherwise known to have belonged to the Heracleidae, but to have lived several generations later.
A scholiast on Pindar ' s odes provides a list of seven completely different names: Anicetus, Chersibius, Mecistophonus, Menebrontes, Patrocles, Polydorus, Toxocleitus.
The line was called Tylonids after his Lydian name. The divine sons of Heracles and Hebe are Alexiares and Anicetus. In Rome, Heracles was honored as Hercules , and had a number of distinctively Roman myths and practices associated with him under that name.
Herodotus connected Heracles to the Egyptian god Shu.